Islam’s Future in America—Part VI—Conclusion


Muslim PrayerThis is the final part of a series resourced by Dr. Adam Francisco’s article cited in Part I.

“What might Islam look like in America in the future?” That’s the question prompting this series of articles. Dr. Francisco says: “Islam will continue to assert itself and even enjoy greater influence. There are currently about five million Muslims in America … expect that number to rise. Muslims typically have larger families than your average American [family].”

The Muslim population will be diverse, including Shias, who are more moderate, and Sunnis, “who are progressivists, secularists, Islamists, and even jihadists. The institutions representing American Muslims and public discourse on the character of Islam in America will be predominantly Islamist of one sort or another.”

“These Islamist organizations have learned to contextualize their speech. They say one thing but mean another. For example, Islam means peace, it has been said, and in a way—though not literally—it does. But it is a peace defined by Islam and one that will not be realized until all individuals, their institutions, and societies submit entirely to Allah.”

“Amidst America’s Muslims there will be and already is a contest for the soul and posture of Islam. Moderates and progressives are already battling with conservatives. Mark Steyn (“Apostasy in Moderation”) offers a word of caution as well as a corrective in which Christians could certainly participate. He has argued that promoting moderate Islam is a quick fix to the challenges posed by radical Islam and, in the end, will be ineffective as it is virtually impossible to get around the injunctions to violence in the Qur’an.” Steyn says: “The most effective strategy against the resurgence of Islam may be the oldest of all—an evangelizing Christianity.”

Francisco continues: “Nevertheless, we should expect more of the violence happening across the globe to find its way here. It already has. What to do with it or how to preempt it is still the question. Muslims have the right to practice their religion and—according to popular notions of what liberty or freedom means—order their life as they see fit. For religions committed to a distinction between religion and politics or theology and civil law, the first amendment poses little to no problem to the integrity of that religion or the state. For Islam—at least classical orthodox versions of it—it does. Herein lies one of the most basic problems associated with Islam in the West, particularly in a secular and pluralist democracy like America.”

“Regardless of all the trends, debates, policies, and postures associated with the problems of Islam and its future in America, we can count on the fact that Islam is and will continue to become a part of mainstream American culture. Whether it gets stirred up in the melting pot or not is anyone’s guess at this point. Whether it succeeds in influencing the broader culture or not will probably not be determined by Islam itself. Rather, the future of American culture will be determined by those, as it has been said, who show up for it. Muslims are poised to do just that. So are secularists. Are Christians? Only the future will tell.”

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