Islam’s Future in America—Part I


islam-9-1532819-640x480At the conclusion of my article on the visit of Pope Francis to America a couple weeks ago, I said: “Roman Catholics are not our greatest spiritual enemies. That designation belongs to Satan, the world, our own sinful flesh and Islam. I’ll say more about the last topic on that list in the weeks ahead.” This week I’m making the first installment on keeping that promise.

The title of this edition of Perspectives is borrowed from that of an article in the January/April edition of Concordia Theological Quarterly by Dr. Adam Francisco, Professor and Chair of the History and Political Thought Department at Concordia University Irvine in Irvine, Cal. Dr. Francisco is a young, very intelligent authority on Islam and is the son-in-law of Terry’s and my very good friends, Priscilla and Bob Newton. Bob is president of the California-Nevada-Hawaii District of The Lutheran Church—Missouri Synod and a very bright mission-minded theological leader. Contents of Dr. Francisco’s article are shared here with his permission.

Dr. Francisco’s article chronicles the history of the first Muslims in the United States, who were slaves from Africa brought to this country over 200 years ago. Initially their influence was basically negligible. However, in the late 19th century the first Muslim missionary, Mohammed Alexander Russell Webb (1846-1916), began work in the U.S. Webb “was born in New York, raised in a Presbyterian household, moved to Missouri … established ties with Muslims in India, and received a commission from them to begin a mission to America.” Webb was basically unsuccessful in his five-year effort to promulgate the Islamic faith in America.

A few years later Islam’s influence in this country was catalyzed by “the thousands of immigrants who managed to circumvent the restrictions of the Immigration Act of 1891. By the 1920s it is estimated that around 60,000 had settled in cities throughout the United States. Most of them kept their religion private and sometimes even lied about it. But a few were apparently emboldened to advance Islam.”

The result was “a good bit of success in winning converts” among African Americans in Chicago, Detroit, Indianapolis, and St. Louis in just three years (1920-1923) by holding what are described as “Mosque meetings” where the “virtues of Islam were exalted and Christianity was severely criticized.” The plan of Islam was to “conquer America.”

Perhaps that’s enough to whet your appetite. I’ll continue next week with more on this important topic. My goal is to be as objective and accurate as possible, being neither unnecessarily alarmist nor gullibly naïve about the potential impact of Islam’s future in America. See you next week.

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